There's a Buddhist proverb that goes something like this:
If you don't think about death in the morning, the whole morning is wasted;
If you don't think about death in the afternoon, the whole afternoon is wasted;
If you don't think about death in the evening, the whole evening is wasted.
By many benchmarks, I'm lazy. But if the proverb above holds any wisdom, I don't waste much of my time.
It's not that I have an obsessive, pathologic/phobic preoccupation with death. Partly, it's just that, being on the cusp of the age of forty, my awareness of death is more heightened than it was at twenty-five. To be fair, circumstances have also conspired to provide me with what I consider a damn good reason to think about death a lot: though I'm a reasonably
healthy man, I'm also HIV-positive.
Upon further consideration, I'd probably say that I think a whole lot more about life than about death. More specifically, I wonder and worry about how
much more life I've got.
Even in "the best of times" (whatever that means), that kind of speculation is a fool's game. As anyone who reads a daily newspaper knows, we can't be guaranteed that we're going to make it to work or back home again on any given day. However, the laws of probability are still on our sides most of the time: If you make it to forty, your chances of making it to eighty — all things considered — are better than not. Nothing is guaranteed, of course, but it's still an average life
expectancy. Probability...
There are times I've wanted to corner my doctors and demand that they tell me:
What can I expect? How long do I
have? What's the
best I can expect?
For the most part, I've come to understand that those would be foolish questions, and I'm a voracious enough reader regarding HIV that I know (sometimes, I think, too well for my own good) the details of a slew of various "best" and "worst" case scenarios. Still, I can't stop my brain from wondering:
What's going to happen to me? In that regard, I may not be different from any other human being on the planet. Don't we all wonder?
What's going to happen to me? How will the end come? Maybe we're not all thinking that, but somehow I'm convinced we should be. And therein has been the blessing of Buddhist philosophy in my life.
I hesitate whenever prodded (though that's rare) to call myself "A Buddhist." But I admit that "Buddhism" has had a profound effect on my life, both as a cause and an effect: my first ten-day meditation retreat prodded me (in a purely undramatic way) to finally get tested after years of being afraid and "assuming" the worst without accepting the responsibility that "confirmation" would confer on me. In turn, after receiving my not-quite-surprising diagnosis, I found that many Buddhist-oriented writings helped me make sense of the "impermanence" that is perhaps
the central hallmark of "all of this."
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Last weekend, I read and saved the obituary of a physician,
R. Scott Hitt, of whom I was perhaps only peripherally aware at some point, but whose death notice was somehow as striking to me as the handsome photo that accompanied it. In 1996, Bill Clinton appointed Hitt (a prominent and high-profile HIV physician in the Los Angeles area) chairman of the Presidential Advisory Council on HIV/AIDS. In 1999, at the age of 40 or 41, Hitt was diagnosed with the colon cancer that eventually led to his death last Thursday (I haven't seen any references that indicate that Hitt was HIV positive, so I assume he was not). He was a physician who certainly knew and cared for many who suffered and succumbed in the pre-HAART era; he would have seen many virtually resurrected in the mid-1990s with the advent of protease inhibitors. He was a man at perhaps the apex of his career a mere ten years ago. Ten years! How easy is it in thought to flash back through ten years as if they were just an eyeblink! In the same eyeblink, ten years hence, where will we be...?
Of course, medical situations similar to Dr. Hitt's play out for thousands or millions of people every month. What draws me to his death notice is that it's a sharp reminder to me — a clarion call — to focus on exactly that which I don't know and will never know, but which I must expect, if not greet as an
expected guest, without surprise and without lack of preparation.
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I'm not really ready for a visit from death or severe illness, and I'm afraid of them. Terrified, at times. But I like to think I'm somewhat prepared. I know they're in the neighborhood somewhere. They may not knock for awhile, or they may be right next door, or on their way up the front path. They may visit a close friend, relative, or acquaintance first, and then stay far away for some time. It could be a swift, surprise visit that's over before I know it, or it could be a long, drawn-out affair. But I know, at least, that I've contemplated what I might say to them, how I might greet them, the conversations we might have, and the unfathomable places they might take me.
If you don't think about death in the morning, the whole morning is wasted...